osa ogunda olodumare
This is why patriarchy does not work. This is an observable Force in Nature that only becomes destructive when it is out of balance with the nurturing, contractive qualities associated with female structure. It is a childish notion of spiritual warrior usually rooted in deep insecurities and fostered by a uniformed media that thoughtlessly associates African spirituality with the idea of hexing people. If we limit our perception in this way we are missing the primal manifestation of Ogun as a force of Nature. In particular it has been used to rule the world. We setup an ancestor alter and faithfully make offerings and discuss our daily happenings, wishes, needs, and dreams. She does this by using the medicine of honey to sweeten his soul after the trauma of war. The Odu Osa Ogunda says that Ogun recognizes the shape shifting abilities of Oya and asks her to be his wife. If we take this idea and see how it relates to the concept of medicine we can get some sense of the origin of the word in metaphysical principles. Tags / Categories: “ogunda-iwori:apatakis” DominoWiki is heavily reliant on Javascript but you appear to be using a browser that doesn’t support Javascript, or you have Javascript disabled. Irete-Ogbe: How Odu Became Orunmila's Wife by Awo ... Ẹni t’ó bá f’ẹyin t’ọ̀pẹ̀ ní gbọ́ ohun Olo... Eji OGBE según lo documentado por Baba Ayo Salami ... Eji Ogbe As Documented by Baba Ayo Salami - Inter... Irete-Ogbe - How Odu Became Orunmila's Wife Part 12. It is the sincerity of the ritual act that carries the power and not the quantity of blood. Women on their cycle leave a scent easily picked up by animals and making it difficult for women to effectively hunt at certain times of the month. Osun is the source of abundance, erotic elure and the promise of a good life. When the blood is placed in the Earth it has regenerative value like fertilizer. The first step in the process is saying Ogun cannot go to war without the guidance of Oya to protect the village from extinction. Not Now . Osolo the priest of Awòn Casts divination for Awòn On the day he was going to wash his Orí of wealth in the river Commentary: ... Odi Meji, Odi Meji, Odi Meji, The Seal, the Seal, the Seal, mo be yin, kie bami di ona ofo, kie bami di odo ofo, kie bami di ona ejo,... ORÍKÌ OWONRIN MEJI (Invocation for Good Fortune) Owonrin Meji, Owonrin Meji, Owonrin Meji, The Reversed Head, the Reversed Head, th... "Odu used this power to gain access to the house of Orunmila." I believe this is a historical memory of the fact that unchecked procreative, aggressive behavior is not the optimal principle for social organization. In traditional Yoruba culture a threat to the rain forest is understood as a threat to survival. The Black Afro-American population, who grew up in the churches and christian beliefs in the late 60's and 70's. The Odu Osa Ogunda speaks of a time when it is necessary to go to war. The Odu Osa Ogunda says that Ogun recognizes the shape shifting abilities of Oya and asks her to be his wife. In simple terms this means any problem I fix in my life become potential medicine for someone else. In traditional Yoruba culture warfare is an integrated operation coordinating the physical warriers skills of the men who are initiated into the martial arts associated with Ogun and the women are initiated in the martial arts associated with the powers of the ancestral mothers. Yemaya abandons Arganyu in Oshuns Ile. We can look at the pot and ask what do these things represent? This is a limited perspective because it suggests a person figured out how to make use of iron technology and now we are deifying that person. Olodumare , Olorun and Olofi are different aspects of the same spiritual being. This moral outrage was formalized into the ancestral ritual called Gelede. It is Osun who Ogun turns to when it is necessary to dispel the testosterone necessary for being an effective warrior. He is Olofin-Orun, ‘lord of heaven’; also he is Olodumare, ‘almighty’ and ‘supreme’. When Ifa came to the diaspora the influence of patriarchal religions smothered the original African idea of gender equality. ogunda obara olodumare. The female component of Ogun is frequently diminished in the West. I am using the word medicine to mean both physical and spiritual transformation. Your prayer against the head of the animal transfers that message to both Spirit and to those who share in the meal. When the messenger arrives with the suspect, Ogun decapitates the messenger saying it is taboo to lie. In this book, Awo Falokun Fatunmbi continues to make lasting contributions to our understanding of the Yoruba cosmos. In Ogun’s pot we have an iron cauldron with three legs, wrapped with a chain and filled with spikes. These obstructions always originate in ourselves as ideas that do not accurately reflect the World around us. Quantity is not a factor. In Ifa a dog is a messenger to Spirit like the Nimbus in Egyptian culture, it is not a derogatory reference. On the day you announce you have made a commitment to move from being a child to an adult, you feed the community. In the verse Osa Ogunda Oya is described as a shape shifter meaning she has a spiritual power associated with the women of Iyaami Osoranga. It is what I would call the dynamic, assertive aggressive, expansive quality in Nature itself which is expressed by the Spirit of Ogun. Oyeku Meji, Oyeku Meji, Oyeku Meji leemeta. Use them, our ancestors walk with us; don’t lose the opportunity to receive a communication. Know and trust, without fear, a communication with our ancestors... not just a one way monologue, but that two way dialogue, that lets you have a vehicle for knowledge, healing, and informed advice from our long forgotten ancestors. Order in the new kingdom. Always Open. Create New Account. After the feast no one in the community will allow you to get away with childish behavior. In Ifa the chain is used as a symbol for the link between Heaven and Earth, a link that is sustained by the genetic chain of DNA. Who turned to the "Motherland"- Nigeria in "the awakening" of the civil right movement in the United States, perceived the religion from their own point of view. Not just because the world was good, but because the Orisha had learned to respect and honor each other, for all of them were special and only together could everything be good. Theme images by. As we follow the guide and chant the Oriki for the ancestors to mount the medium, we begin to hear the voices of the past repeating the words with you. There is some scientific indication the rust on the iron deposits at the bottom of the ocean created bacteria which became the source of the first single cell life forms on Earth. Sign in|Report Abuse|Print Page|Powered By Google Sites. The Ifa concept of ebo is to provide a feast for the family or the community. Approximately two hundred years ago there was a huge reaction to slavery in Nigeria initiated by the women of Iyaami Osoranga. The 16 odus are Ogbe, oyeku, iwori, Odi, irosun, owonrin, obara, okanran, ogunda, osa, ika, Eturupon, Otura, Irete, Ose, and Ofun. It is the role of Osun the Spirit of Fresh Water to remind Ogun of this distinction. This is symbolically referred to as the time when the water buffalo stirs up dust. In order to get a lot of people to support your spiritual elevation you feed them. To say the water buffalo is stirring up dust is to say the stability of the rain forest is threatened. What is used to consecrate the Ogun pot is irosun. The word Ogun is difficult to translate into English, but we have some indication from the word oogun. Historically the urge for survival led to the development of hunting, and to the development of marking time. In many Yoruba communities there is room for specialization. This name Olofi-Olofin is the most common name used by the African Cubans for God, the origins of this name is obscure. Obara Meji speaks of double personality, uncertainty and indecision in life. The pot is surrounded by the chain. It suggests that development of consciousness as a way of improving our ability to adapt to our environment. In Ogun state they have an Orisa, or Force in Nature that is called Osoosi. After that he might leave the ceremony. The sculptures of this culture in Mexico show indications it was based on cooperation between Phoenicians and West Africans. Odi is the Odu that incarnates Yemoja, from the elision yeye mi oja, meaning the Mother of Fishes. When Ogun’s power or ase is needed, it needs to be fully expressed in its essence to find its proper place in the world. The vibration will illuminate those who want to achieve a great deal of success, prosperity, sound health, divine protection and divine love. English does not have a single word expressing this idea clearly, but is a commonly understood concept in Ifa associated with the Spirit of Ogun. And Evil in balance some sense they take a feather and dip the feather into the ancestral called., Nigeria, 120221 older than you is your potential protégé no 16 odo egbo ijebu ode, Nigeria 120221! Gives us an indication that Ogun recognizes the shape shifting abilities of Oya and asks her be... Your life gets better. ” branches of Iwori, or Otua a world fear. 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